Militant Accelerationism, Pol Pot and the Mahdist world order.

Well where to start? Militant Accelerationism has always been rooted within a sense of mystical thanatos. The ideas of the Mahdawi revolution were a reappearance and application of a universal and complex concept of spiritual tikkun, the first important aspect of the political expression of Militant Accelerationism is the rejection of temporal territorialization, a principle actualized by two policies - chheu satek arom (memory sickness campaign) and chhnam saun (year zero) chheu satek arom (in khmer: memory sickness), was one of the spiritual illnesses targeted by Democratic Kampuchea. The illness was manifested in nostalgia and stubborn sense of affinity to the past.

The illness of memories, is an obstacle to the aim of spiritual transcendence. Memories are a captivating distraction and a disturbance of ontological wholeness... an imaginary myth, a screen memory blocking and distorting the real, redirecting the conciousness from concrete awareness towards the false magnitudes of time.


The memory is a component of the ideological apparatus, planted in one's mind by selective exposition of a linear narrative. the abolishment of memories is thus a revolution against the capitalist society. The first aim of the polpotist revolution is to liberate the sense of time. To surpass the temporal singularity towards an age of absoluteness, of eternity and spontaneity, free from the fetters of history - one intensive and whole. Which leads us to the second principle of YEAR ZERO. As aforementioned, the Year Zero concept is the deterritoralization of time- relying first and foremost on the abolishment of history.
But the concept of Year Zero was of a full Revolutionization, not only through the fracture of the order of time, but also through Revolutionary DEURBANIZATION - forced mass evacuation and mandatory nomadism, of spiritual bewilderment and full spatial reorganization of society under the framework of post-urban drift society. Which leads us to the second aspect of Militant Messianism: Anti-Modernity and Anti-Urbanism. People mistake Pol-Potism to be a merely Primitivist/Agrarian ideology even though Democratic Kampuchea did promote usage of mechanical technology and GPCR-styled backyard workshops. In actuality, the Khmer Rouge were rather motivated by a strong anti-urban sentiment.

Very much like the Khmer Rouge, the Taleban did impose a deobandi Year Zero when they reached Kabul in 1996, banning TV, music, amongst other things and also banning women from leaving their homes, thus imposing Islamic Law in their country, the Taleban proved to the world that the model of the Year Zero is an universal revolutionary model that can be carried out by civilizations of diverse backgrounds, it also comes to prove that it is absolutely necessary for us to use the Year Zero model in order to establish the Mahdawi New World Order, since it is the modern material conditions that turn people away from their actual religious and cultural roots, Pol Pot and Mullah Omar Mujahid were able to identify this mistake and combat it successfully.

The modern city (not to be confused with the rather contemporary city, which is a new subject), is a cage; a composition of obstacles and artificial archetypes within the spatial order The vital liberation, the cathartic poem, is the frolicsome dance of the soil tiller...

What is more liberating and epistemologically fracturing than the mere encounterment of a city dweller with wilderness? What is more chilling than the condensing fog of the infant morning?

The spatial liberation is as essential as the temporal one. In fact, space can get as fluid as time. (And both shall be unleashed by our Mahdi)

Now after we liberated both time and space, what is left of the deceptive consciousness? Might just be the now effete layout of the subjective perception. The third and last aspect of transcendental Militant Mahdawism is thus Ghali ultra-collectivism.

The transcendence beyond finiteness must transcend beyond the sense of "I"ness, subjectivity and reducibility. Collective life, abolishment of property and of the egotistical fetishistic boundings of capitalism are a spiritual necessity.

The transcendence beyond identity is the last factor for the lead to achieve truthful and true connection to divinity. This combination of Detemporalizarion, Deurbanization and Collectivization, are the bedrocks of the political-mystical experience of Militant Mahdist-Polpotist experience.

We don't have to do anything. All cities are behind overrun with crackheads; & Allah is the Best of Planners (Surah Al-Anfal)